"Radha-Krishna prana mora jugala-kisora, jivane marane gati aro nahi mora."
"The divine couple, Sri Radha and Krsna, are my life and soul. In life or death I have no other refuge but Them." -- Srila Narottama Dasa Thakura
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hari hari! bifale janama gonainu manusya-janama paiya, radha-krsna na bhajiya,
janiya suniya bisa khainu
O Lord Hari I have spent my life uselessly. Having obtained a human birth and having not worshiped Radha and Krsna,
I have knowingly drunk poison.
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visaya chariya kabe suddha ha'be mana kabe hama herabo sri-brndabana
As long as the mind is too much absorbed in materialistic thought, one cannot enter into the kingdom of Vrndavana. But Narottama Dasa Thakura says, visaya
chariya kabe suddha ha'be mana kabe hama herabo sri-brndabana. "When the mind is completely purified, being freed from material anxieties and desires, then I
shall be able to understand Vrndavana and the conjugal love of Radha and Krsna, and then my spiritual life will be successful."
---------------------------------------------------------------------------------------------------------
Therefore Srila Narottama dasa Thakura says, samsara-visanale, divanisi
hiya jvale, judaite na kainu upaya: "we are always suffering from
material pangs, and our hearts are burning, but we cannot find any way
out of it." The materialistic person can also be called a tapasvi,
which means someone who is always suffering from material pains. One
can get rid of all these material pains only when he takes shelter of
the chanting of the Hare Krsna mantra. This is also explained by
Narottama dasa Thakura: golokera prema-dhana, harinama-sankirtana, rati
na janmila kene taya. Narottama dasa Thakura regretted that he did not
pursue his attraction for the transcendental vibration of the Hare
Krsna mantra. The conclusion is that all persons in this material world
are suffering from material pains, and if one wants to get rid of them,
he must associate with saintly persons, pure devotees of the Lord, and
chant the maha-mantra, Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/
Hare Rama, Hare Rama, Rama Rama, Hare Hare. That is the only auspicious
way for materialistic persons.
material pangs, and our hearts are burning, but we cannot find any way
out of it." The materialistic person can also be called a tapasvi,
which means someone who is always suffering from material pains. One
can get rid of all these material pains only when he takes shelter of
the chanting of the Hare Krsna mantra. This is also explained by
Narottama dasa Thakura: golokera prema-dhana, harinama-sankirtana, rati
na janmila kene taya. Narottama dasa Thakura regretted that he did not
pursue his attraction for the transcendental vibration of the Hare
Krsna mantra. The conclusion is that all persons in this material world
are suffering from material pains, and if one wants to get rid of them,
he must associate with saintly persons, pure devotees of the Lord, and
chant the maha-mantra, Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/
Hare Rama, Hare Rama, Rama Rama, Hare Hare. That is the only auspicious
way for materialistic persons.
Therefore Srila Narottama dasa Thakura sings: sadhu-sastra-guru-vakya,
cittete kariya aikya. If we want to become saintly persons, or if we
want to return to our original Krsna consciousness, we must associate
with sadhu (a saintly person), sastra (authoritative Vedic literature)
and guru (a bona fide spiritual master). This is the process.
Such repentance is described by Narottama dasa Thakura:
hari hari viphale janama gonainu
manusya janama paiya, radha-krsna na bhajiya,
janiya suniya visa khainu
Narottama dasa Thakura herein says that he repents for having
spoiled his human life and knowingly drunk poison. By not being Krsna
conscious, one willingly drinks the poison of material life. The
purport is that one certainly becomes addicted to sinful activities
when he becomes devoid of his good chaste wife, or when he has lost his
good sense and does not take to Krsna consciousness.
In this regard, Srila Narottama dasa Thakura states:
karma-kanda, jnana-kanda, kevala visera bhanda,
amrta baliya yeba khaya
nana yoni sada phire, kadarya bhaksana kare,
tara janma adhah-pate yaya
"Fruitive activities and mental speculation are simply cups of
poison. Whoever drinks of them, thinking them to be nectar, must
struggle very hard life after life, in different types of bodies. Such
a person eats all kinds of nonsense and becomes condemned by his
activities of so-called sense enjoyment."
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By Narahari dasa
Translated by Dravida Das
THE FIRST VILASA
Oh! Supreme Lord Visvambhara, You are the husband of the goddess offortune,
and my eternal friend. Only You are capable of distributing thewealth of love
of Godhead. You are known as kindhearted to those who depend uponYou,
therefore, oh Lord, please shower You kindness upon me.
I worship Sri Lokanatha Prabhu, who is fully surrendered to thelotus feet of
Sri Sri Radha Vinode. He is the life of the devotees, and aconfidential
associate of Caitanya Mahaprabhu.
I worship Narottama dasa Thakura, who is especially dear to LordGauranga.
Like a honey bee anxious for the nectar, he hovers at the lotusfeet of Srila
Lokanatha, absorbed in love for Radha Krsna.
I worship the disciples of Srila Narottama Prabhu who are rich ingood
qualities and are able to destroy all misfortune and misery.
For the pleasure of the Vaisnavas and to fulfill my own ardentdesires, I am
writing this book Narottama Vilasa which briefly describes theglories of
Srila Narottama dasa Thakura.
All glories to the son of Saci and Jagannatha Misra, Sri GauraGovinda, the
embodiment of divine love. He is the life of Nityananda andAdvaita, and the
only love of Svarupa, Sanatana, Rupa, and Gopala. Lord Visvambhara,who is
expert at pleasing everyone, has bound the hearts of Haridasa, Vakresvara,
and Narahari with the ropes of His love, and won the friendship of Gauridasaand
Gadadhara.
All glories to Sri Caitanya Mahaprabhu and all His associates.
Oh listeners! please be kind upon me. I am an illiterate fool whoknows
nothing of right or wrong, yet I have been ordered by saintly persons to narrate this
beautiful book Narottama Vilasa which will certainly be relished by the readers.
I have offered my obeisances to the Lord in the above verses, now listen
patiently and attentively as I briefly describe the glories of SriLokanatha
Prabhu, a favorite devotee of the Lord and the light of his famous brahmana
family.
He was born to Sita and Padmanabha Cakravarti in the village ofTalagari in
the district of Jassora. It is difficult to describe the wonderful attributes of
Lokanatha's father and mother. Padmanabha was a famous Rarhi brahmana
Vaisnava and a favorite of Sri Advaita Prabhu. He was constantly absorbed
in sankirtana, singing madly and crying incessantly. Those who simply observed
Translated by Dravida Das
THE FIRST VILASA
Oh! Supreme Lord Visvambhara, You are the husband of the goddess offortune,
and my eternal friend. Only You are capable of distributing thewealth of love
of Godhead. You are known as kindhearted to those who depend uponYou,
therefore, oh Lord, please shower You kindness upon me.
I worship Sri Lokanatha Prabhu, who is fully surrendered to thelotus feet of
Sri Sri Radha Vinode. He is the life of the devotees, and aconfidential
associate of Caitanya Mahaprabhu.
I worship Narottama dasa Thakura, who is especially dear to LordGauranga.
Like a honey bee anxious for the nectar, he hovers at the lotusfeet of Srila
Lokanatha, absorbed in love for Radha Krsna.
I worship the disciples of Srila Narottama Prabhu who are rich ingood
qualities and are able to destroy all misfortune and misery.
For the pleasure of the Vaisnavas and to fulfill my own ardentdesires, I am
writing this book Narottama Vilasa which briefly describes theglories of
Srila Narottama dasa Thakura.
All glories to the son of Saci and Jagannatha Misra, Sri GauraGovinda, the
embodiment of divine love. He is the life of Nityananda andAdvaita, and the
only love of Svarupa, Sanatana, Rupa, and Gopala. Lord Visvambhara,who is
expert at pleasing everyone, has bound the hearts of Haridasa, Vakresvara,
and Narahari with the ropes of His love, and won the friendship of Gauridasaand
Gadadhara.
All glories to Sri Caitanya Mahaprabhu and all His associates.
Oh listeners! please be kind upon me. I am an illiterate fool whoknows
nothing of right or wrong, yet I have been ordered by saintly persons to narrate this
beautiful book Narottama Vilasa which will certainly be relished by the readers.
I have offered my obeisances to the Lord in the above verses, now listen
patiently and attentively as I briefly describe the glories of SriLokanatha
Prabhu, a favorite devotee of the Lord and the light of his famous brahmana
family.
He was born to Sita and Padmanabha Cakravarti in the village ofTalagari in
the district of Jassora. It is difficult to describe the wonderful attributes of
Lokanatha's father and mother. Padmanabha was a famous Rarhi brahmana
Vaisnava and a favorite of Sri Advaita Prabhu. He was constantly absorbed
in sankirtana, singing madly and crying incessantly. Those who simply observed
his kirtana were also unable to check their tears.
He frequently came to Nadia for darsana of Lord Gauranga. However,after such
visits upon returning to his own village he inevitably fell into the depths
of despair due to intense feelings of separation from Gauranga.
He and his wife always sang the glories of Gauracandra. Sita was like her
husband. She was a devoted Vaisnavi and wife. She felt extremelyfortunate to
have a wonderful son like Lokanatha and her happiness knew nobounds as she
watched his devotion to Gauracandra blossoming day by day. Who can describe
the loving care she showered upon her exalted son?
Lokanatha was always enthusiastically engaged in the Lord's devotional
service. People were spontaneously drawn by his extraordinary beauty and deep
devotion. He conscientiously served his parents, and was well-versed in all of the
scriptures at a very young age.
When his parents died, Lokanatha decided, after discussing with his friends,
that he would give up the shackles of material existence, go to Nadia and
surrender at the lotus feet of Sri Caitanya Mahaprabhu.
The mercy of the Lord was abundantly showered upon Lokanatha during his stay
in Nadia. However, after sometime Lord Caitanya requested that he goto Vraja.
Lokanatha could understand the mind of the Lord, he knew that Mahaprabhu was
thinking of taking sannyasa shortly. Thus Lokanatha's departure was an
indescribably pathetic scene; leaving the Lord's association was unbearable
for him. Completely despondent, Lokanatha began his journey. Crying incessantly,
the path before him became practically invisible, thus in five dayshe walked
a distance which would normally be covered in a single day. After traveling
for sometime he received the heart breaking news that Mahaprabhu had taken
sannyasa and, after consoling his associates, had gone to Nilacala. Lokanatha
lamented, knowing the Lord had given up His beautiful curling hair.
Heavy-hearted and forlorn, Lokanatha continued his journey onlybecause it
was the order of the Lord. He arrived in Vrndavana practically lifeless, but the
charming atmosphere of Vraja soothed his mind and eased his aching heart.
However, after a few days Lokanatha heard that Mahaprabhu had goneto South
India, and his mind became disturbed. Eager to see the Lord again,Lokanatha
left for the south at once. In anxious anticipation he traveled quickly.
However, after traveling a considerable distance he received news that the
Lord had already left the South and returned to Nilacala [unclear]
Afterwards he heard that the Lord had arrived in Vrndavana. Withgreat
anxiety Lokanatha immediately started for Vraja. However, upon reaching Vrndavana, he
found that Mahaprabhu had departed for Prayaga just a few days before.
The forlorn Lokanatha sank into the depths of despair. The next morning he
decided to follow Mahaprabhu to Prayaga. He could no longer tolerate the
intense misery of separation from his beloved Lord. Rolling on the ground he
cried pitifully until at last he feel asleep. In his dream he finally received
the long awaited darsana of Sri Caitanya Mahaprabhu; His effulgent body was
covered with yellow sandalwood paste, shining with a brilliance unknown to
gold. Perfectly arranged hair, decorated with fresh flowers, surrounded His
exquisite face, and His forehead was neatly marked with tilak. Who would not
be captivated by His gorgeous lotus eyes, majestic eyebrows, and enticing smile
which easily defeated the beauty of the moon? A sacred thread was draped
across His broad chest and His long arms touched His knees. His dhoti was folded in
three places and His transcendental body was bedecked with ornaments.
He spoke affectionately to Lokanatha: "I shall always be with you,relishing
loving pastimes, here in My eternal abode, Navadvipa. Even great personalities
like Lord Brahma are unable to understand this Dhama of Mine." Saying this,
He embraced Lokanatha and disappeared.
Lokanatha awoke, the emptiness in the Lord's absence was intolerable and he
was overwhelmed with despair. However, by Mahaprabhu's kindness, sleep once again
overtook him and the Lord, dressed in the garb of a sannyasi, once again
appeared before him. "You are thinking of going to Prayaga," the Lord said
sweetly, "But what is the use of going there when you can see m ehere in your
dream. Oh Lokanatha I also desire to be with all of you in Vrndavana. After I
sent you to Vraja I took sannyasa from Kesava Bharati. At that timeI was
very eager to see Vrnda Vipina, but My devotees were so broken-hearted and
desolate, due to my acceptance of the renounced order, that I was obliged to spend a
few days in the house of Advaita Prabhu to console them. Afterwards I went to
Nilacala, then later to the South. Unfortunately our paths did not cross
either in the South or in Vrndavana. I know you are feeling despondent because of
this and have decided to leave for Prayaga tomorrow morning, but don'tleave
Vrndavana, remember that I am always with you. I shall keep you informed of
my whereabouts. From Prayaga I'll leave for Nilacala, there I will tell my dear
devotees Rupa and Sanatana about you and they will meet you in Vrndavana
soon.
In their association you will float on the waves of happiness amidst the
ocean of ecstatic love for Krsna."
"Within a short period of time a prince named Narottama will becomeyour
disciple. He will be a gifted devotee, full of love and devotion,and
empowered to save the fallen conditioned souls from hellish life. His enchanting
beautiful kirtana will melt even wood or stone." Thus speaking He embraced Lokanatha,
who fell at the Lord's feet.
Awaking and finding himself alone, Lokanatha cried pitifully,remembering the
beautiful Gaurangacandra. Eventually he pacified himself, but tears continued
to flow like rivers from his eyes. As dawn approached he performed his daily
duties and sat down in a quiet place to chant the holy name of the Lord until
a local brahmana offered him some fruits to eat. He sat under the tree for
a long time until restlessness overtook him and he began wandering aimlessly
throughout Vrndavana. Eventually he happened upon a beautiful secluded area
where he stayed alone for a long time.
Later he happened to find out that Sri Subuddhi Misra had visited Vrndavana,
followed by Sri Rupa Gosvami a bit later, but now they were both on there way
to meet Sri Gaurasundara. Sanatana had also come to Vrndavana but had
recently left for Nilacala. Hearing this Lokanatha could not suppress
his disappointment.
Sighing heavily and crying pitifully, he lamented, "Oh Rupa,Sanatana, when
will I be able to live with you?" Suddenly a voice replied: "We shall definitely
come to Vrndavana soon."
Eventually Gopala Bhatta and others did come to Vrndavana. I am lost for
words to describe that joyous meeting and the immense pleasure they derived from
each other's association. Sri Rupa Gosvami greeted Lokanatha with great warmth and
affection, dissipating the anguish of long separation from the Lord and His
devotees.
In Sanatana Gosvami's Vaisnava Tosani he mentions his attachment for
Lokanatha:
"I worship Srila Kasisvara, Lokanatha, and Sri Krsnadasa who have taken
shelter at the lotus feet of the dear-most Deity in Vrndavana, SrilaGovinda Deva."
Raghunatha Bhatta, Gopala Bhatta, Bhugarbha Gosvami, as well as many others,
dearly loved Lokanatha. Together they spent many wonderful days in Sri
Vrndavana Dhama relishing the highest pinnacles of devotional happiness. Lokanatha was
fully engaged in the service of his worshipful Deities, Sri SriRadha Vinode.
How he obtained these deities I have explained in Bhakti-ratnakara(page 23).
Once while serving his Deities, Lokanatha suddenly saw the madhuryarupa** of
Sri Gaura amalgamated with that of Sri Radha Vinode. Later, in a dream, the
Lord ** revealed everything regarding His own transcendental nature.Such deep
spiritual realizations gave rise to intense emotions, thus whenever Lokanatha
tried to describe the divine attributes of the Lord, he would lose his composure
and simply roll on the ground, cursing himself for not having personally
witnessed the Lord's pastimes.
Krsnadasa Kaviraja requested Lokanatha's permission for writingCaitanya
Caritamrta, which he received with Lokanatha's whole heartedenthusiasm, yet
both he and Gopala Bhatta, forbade Krsnadasa from mentioning their names
within the book.
I have heard all of these stories from some aged persons?? Whoeverhears them
is extremely fortunate. The merciful Lokanatha Gosvami remained in Vrndavana
and later showered his blessings upon his dear disciple, Narottamadasa. By
the mercy of Sri Caitanya Mahaprabhu, Lokanatha obtained the precious gem of love
of Godhead:
"I worship the lotus feet of Lokanatha Prabhu whose is opulent with the
wealth of Sri Krsna Caitanya's blessings, and whose mind is bedecked with the
ornaments of love."
"I take shelter at the lotus feet of Lokanatha Prabhu who eternally resides
in Vrndavana. He is always absorbed in loving devotional service,enchanted by
the transcendental pastimes of Sri Krsna. "
"I take refuge at the lotus feet of Lokanatha Prabhu who iscompletely
indifferent to the pains and pleasures of this material world. His mercy was
fully realized only by the great scholar Narottama dasa."
All glories to Narottama dasa Thakura, the beloved disciple o fLokanatha
Gosvami.
How the illustrious Narottama took his birth in the house of Krsnananda
Datta, the elder brother of Sri Purusottama, I dare not discuss elaborately here.
However, for your pleasure, I shall give a brief description.
Rupa and Sanatana lived in Ramakeli, a beautiful village in a pleasant area
of Gaudadesh. Although acting as high ranking ministers in the court of the
king, they were always absorbed in discussing scriptures with scholars and
professors.
Their genius and wisdom won them fame throughout the world. In the courts of
Maharastra, Karnataka, Dravida, Tailanga, Utkala, Mithila, Gaura,Gujarata,
Vanga, Kasi and Kashmir they were considered the greatest scholars.(I have
explained this further in Bhakti-ratnakara). Being favorites of the king, the
brothers had no shortage of wealth.
Meanwhile, Sri Gauracandra was performing His all-attractive pastimes in
Navadvipa. Rupa and Sanatana happened to hear reports of the
Lord'sactivities and were spontaneously attracted. Immediately they began writing numerous
letters to Mahaprabhu, while earnestly waiting for the opportunity to meet
Him personally.
The Supreme Lord, who is bound only by the love of His devotees,soon also
became anxious to meet Rupa and Sanatana. After accepting sannyasa,the Lord
consoled his devotees, went to Nilacala and later to Vrndavana.When
Mahaprabhu started for Gaudadesh millions of people ran behind him, thus He arrived at
Ramakeli surrounded by hoards of devotees.
On hearing of Lord Caitanya's arrival, Sanatana and Rupa, as well as Kesava
Chatri and other friends, were overwhelmed with joy. The royal ministers,
Rupa and Sanatana, could not contain their happiness and secretly rushed to meet
the associates of Lord Caitanya. By the grace of Nityananda Prabhu they were
introduced to Sri Krsna Caitanya. Who can describe the intense emotions of
Rupa and Sanatana at that meeting? Sri Gauracandra happily welcomed themwith
sweet words, as Nityananda Prabhu, Haridasa, Vakresvara, Mukunda andothers stood
by watching with pleasure.
Mahaprabhu stayed there for a few days constantly surrounded by an ocean of
ecstatic devotees who were eager to bath in the purifying waters ofthe
Lord's transcendental association. Not only the general mass of people were affected
by the Lord, even the Yavana king was moved by Mahaprabhu's presence.
One day while Caitanya Mahaprabhu was dancing with his associates during
sankirtana, He suddenly looked in the direction of Sri Kheturi village.
A peculiar look appeared on His face, tears whelmed up in His eyes,and He
cried out the name "Narottama! Narottama!" again and again. The ocean of
mercy, Nityananda Raya shouted in joy, and Haridasa, Vakresvara, and others were
inexplicable filled with happiness.
Witnessing the unusual behavior of the Lord, the devotees began talking
amongst themselves: "Prabhu is repeatedly calling out the name of someone called
Narottama."
"It seems that this Narottama is extremely dear to the Lord,perhaps he is
about to take birth soon."
"Oh who is that fortunate man who will have such a son?"
"The woman who bears him within her womb is the most fortunate lady in the
world."
"Obviously, the Lord has plans for this Narottama to fulfill His mission."
In this way the rumors of the appearance of Narottama spread far and wide.
A similar event took place again when Mahaprabhu was traveling to Nilacala,
suddenly he cried out the name of Srinivasa. [unclear]
These topics became known to all and everyone waited eagerly anticipating the
appearance of Narottama.
Oh listeners please hear attentively as Narahari dasa narrates Narottama
Vilasa.
THE SECOND VILASA
All glories to Sri Gauracandra, Nityananda Prabhu, and all the devotees of
Mahaprabhu. Please bestow your mercy upon this poor fallen conditioned soul.
All glories to those who hear the nectar of this Narottama Vilasa,kindly
listen patiently to my narration.
The wheel of time turned, until finally, on the sixth hour of thefull moon
day in the month of Magha, when all auspicious signs were visible, Narottama dasa
took birth to fulfill the mission of the Lord.
His mother, radiant with beauty, wept joyfully as she lovingly gazed at the
charming face of her son. An unearthly effulgence suddenly illuminated the
entire delivery room and happiness swelled in the hearts of everyone present.
From that moment the village of Sri Kheturi became an auspicious place. The
residents suddenly felt purified; as if cleansed of all misgivings.They
trembled with ecstatic emotions, tears filled their eyes, and
they spontaneously chanted the holy name with devotion. They rushed to the house o fKrsnananda
carrying all kinds of gifts for the newborn child.
The delighted Datta Mahasaya warmly welcomed them all without taking his eyes
off the face of his son for a second, while Krsnananda's exalted father
distributed charity profusely to the singers, musicians and others present,
for the protection of his grandson.
There was no woman in the world as fortunate as Narottama's mother,Narayani.
By the Lord's grace she was granted the eyes to see Gauranga, Nityananda, and
Advaita dancing ecstatically within her own home.
Narayani watched jubilantly as her son began to grow like the
moon.Similarly, Krsnananda's pleasure knew no bounds as he constantly stared at the jewel-
like face of his son. Grateful for his good fortune, he fed the brahmanas daily.
At the appropriate time on an auspicious day, Krsnananda arranged for the
ceremony of offering rice to his son. The astrologer present onthat joyful
occasion noted all the auspicious signs upon the child's body and predicted
that the boy would be an illustrious person: "This baby will be the greatest
of men, therefore he should be called Narottama."
The festivities went on happily until Krsnananda tried to feed hisson the
rice.
To everyone's dismay the child refused to eat. Although they coaxedhim again
and again, the boy repeatedly turned his head away, refusing toeat. The
festive atmosphere was replaced with anxiety and everyone looked at each other
nervously, not knowing what to do.
The thoughtful astrologer, however, reassured everyone, "Don'tworry, this
baby will not accept food unless it has first been offered to Lord Visnu."
Thus the rice was offered to Lord Visnu, then again offered to thechild. To
everyone's relief, the child happily devoured it. From that day on,realizing
the value of prasada, the king ordered: "Only food which has beenoffered to
Krsna should be given to my son." Although the worship of Krsna wascustomary
in their family, from the time of Narottama's birth everyone became much more
attentive to the service of the Lord.
After a few years Narottama began his studies and soon proved to be a genius.
Within a short time he became a scholar in all subjects. Theteachers use to
comment: "How is it possible that this boy can learn so quickly? Do you think
he is an incarnation of God?"
He was an adorable boy and endeared himself to everyone, soon hewas the talk
of the town: "Just one glance at Narottama is sufficient to cool my mind and
chase away all miseries."
"From every angle of vision the prince is beautiful."
"I have never seen such a gorgeous boy."
In this way Krsnananda's son was glorified throughout the town.
Krsnananda was happy simply to gaze upon his son, but as time passed he began
to think, "My son is capable in all respects, he must be married soon. I am
getting old and should follow the path of my father, it is time tobe
relieved of my kingly duties." Thus he consulted with the wise Kayasthas to find
a suitable bride for his son.
Meanwhile Narottama was lost in the ecstacy of love for Krsna. With eyes full
of tears he joyfully worshipped his Lord privately, oblivious to everything
else. In this way he lost all taste for mundane pleasures and couldnot bear
to even hear topics related to royal pleasures and properties. Aware of their
son's growing apathy for material life, Krsnananda and Narayani were filled
with anxiety and could think of nothing else. Finally they decided to appoint
someone to constantly watch over their son, but still they were unable to
find peace of mind.
Narottama's home became a prison for him and he longed to be free.Although
he said nothing, he was constantly waiting for the opportunity tol eave home.
Everyday he secretly pleaded desperately for the Lord's help. His body became
covered with dust as he rolled on the ground crying. Raising his arms in the
air he begged pitifully, "Oh Gauranga! Nitai! Advaita! My Lords,please save
me from this hell."
At that time the news of Lord Gauranga's glories was spreading throughout the
world. Narottama's only solace was when he received some word of the Lord's
pastimes. There was one aged brahmana in Sri Kheturi named Krsnadasa. He was
a genuine servant of Lord Krsna and loved Narottama deeply. He could not let
a single day pass without seeing Narottama. That brahmana,Krsnadasa, was so
powerful by dint of his devotion, that no one dare disobey him.
Everyday after completing his worship of Krsna, Krsnadasa would visit
Narottama. Narottama welcomed him with whole hearted enthusiasm, humbly
fallingprostrate at his feet. Offering him a seat, he would then eagerly enquiring about Lord
Caitanya and His associates. Krsnadasa happily narrated thepastimes of the Lord in
three parts (Adi, Madhya and Antya). He went on to glorify the transcendental
activities of Nityananda and Advaita with such emotion then even wood or stone
would melt upon hearing his devotional narration. He explained the life
histories of Pandita Gadadhara, Pandita Srivasa, Vakresvara,Svarupa, Murari,
Haridasa, Narahari Dasa, Gauridasa, Gadadhara, Vasu Ghosh, Mukunda,Sanjaya,
Damodara, Kasisvara, Sri Paramananda Bhattacarya, Krsnadasabrahmacari,
Lokanatha Varya, Sanatana, Rupa, Sri Gopala, Raghunatha, RaghunathaBhatta,
Sri Jiva, Subuddhi Misra, Raghava, Krsna Pandita and others.
He then narrated the story of Srinivasa Acarya's birth. Krsnadasa took hold
of Narottama's hands and tearfully said, "Oh Narottama, how can Idescribe the
wonderful qualities of Srinivasa? In his youth he was renowned as agreat
scholar and the embodiment of love and devotion. When he left for Nilacala to
meet Sri Caitanya, along the way he received the stunning news that the Lord
had disappeared from this world. He was devastated and immediately fell
unconscious. Only due to the wish of the Lord did life remain within his
body."
The glories of the Lord's devotees are described by Kavi Karnapurain
Gunalesasucakam: "Glory to Srila Srinivasa Prabhu, the embodimentof mercy,
who was born in a Rarhi brahmin family in Ghantesvari. In his childhoodhe
conquered the world by his scholastic genius. Upon hearing about LordCaitanya,
Srinivasa rushed to Nilacala to see the Lord."
"Glory to Srinivasa Prabhu who fell unconscious on the road toNilacala upon
hearing of Sri Mahaprabhu's disappearance. After regaining consciousness he
frantically cut his own beautiful hair and so doing hurt his forehead, then
he continued on to Purusottama remembering the lotus feet of Mahaprabhu."
In a dream Lord Caitanya appeared before Srinivasa, encouraging him to go on
to Nilacala. Upon seeing Srinivasa, everyone there shed tears.Gadadhara,
Vakresvara Pandita and others welcomed him into their association.Showering
their mercy upon him they ordered him to go to Vrndavana. Srinivasa first
took darsana of Sri Jagannatha and then started for Gauda via Srikhanda.After
reaching Gauda he again returned to Nilacala via Srikhanda, but along the way
he heard that Gadadhara Pandita Gosvami had disappeared from the world.
Devastated, Srinivasa turned around and headed back towards Gauda,looking
like a man on the verge of death. After traveling sometime he lay down and fell
asleep. In his dream Sri Pandita Gosvami appeared before Srinivasa and
lovingly consoled him.
When he awoke in the morning his mind was still extremely perturbed, yet he
continued on towards Gauda. Along the road he met one of the residents of
Gauda who informed Srinivasa about the disappearances of Prabhu Nityananda and
Advaita. Again, Srinivasa fell unconscious in despair. When he came back to
consciousness he immediately decided to commit suicide and began building
a fire to throw himself into. However, Nityananda and AdvaitaPrabhu suddenly
appeared before Srinivasa. They quickly pacified him and ordered him to go to
Vrndavana.
In the morning Srinivasa continued on to Gauda. In Srikhanda he met Narahari
and Sri Raghunandana and bowed to their feet. This is described byKavi
Karnapura in Gunalesasucakam: "All glory to Srila Srinivasa Prabhu who went
to Srikhanda and bowed before Narahari Sarkara Thakura, the dear-most associate
of Sri Caitanya Candra. Being ordered by Narahari, Srinivasa also sought the
favor of Yadunandana."
When Srinivasa arrived in Navadvipa he was overwhelmed with astonishment to
see the Supreme Lord Gauranga and His associates sporting happily there.
Srinivasa had been granted the eyes to see this wonderful scene. Actuallyeveryone in
Navadvipa was floating in an ocean of sorrow. Srinivasa eagerly went to the
house of Prabhu where Visnupriya Devi bestowed her mercy upon him.Dasa
Gadadhara, Srivasa and others also welcomed Srinivasa with tears of love in
their eyes. From there, Srinivasa went to Santipura to see SitaDevi. Who can
describe the loving reception he received from her? In ecstatic trance he
traveled on to Khardaha, there Sri Jahnava and Vasudha greeted him with great
affection. He then went to Khanakula to receive the blessings of Sri Abhirama
and his wife Malini devi. He then returned to Srikhanda and met SriNarahari
Thakura who bestowed his mercy upon him and again advised him to goto Vraja.
With great affection Sri Raghunandana gave Srinivasa completei nstructions
for his journey to Vrndavana. Srinivasa went back to Yajigrama to visithis
mother and after consoling her, started off alone for Vrajapura."
After hearing this story, spontaneous love for Srinivasa arosewithin the
heart of Narottama. Floating in a river of tears Narottama thought, "When shall I
get the company of Srinivasa?" Who can understand Narottama's state of mind?
Daily he listened attentively to the stories of Prabhu and his devotees,and cursed
himself for not having attained their association. His mind was always
disturbed, he could not eat, nor could he sleep at night.
One day, due to the desire of the Lord, Narottama fell asleep andin his
dream he saw Gauraraya. His splendid beauty could not be compared togold,
lightning, or anything else of this world. The beautiful curling hair hangingdown His
back could turn the mind of even the most virtuous woman. His earrings shone
brightly and His lotus eyes were the trap of Cupid. His smiling face could
easily defeat the effulgence of the moon, and the beautiful tilak on His
forehead could capture one's breath. His graceful hands swept down to His
knees, and how broad His chest was. Beautiful jewelled garlands hungaround His
conch-like neck, and His deep navel was finely shaped. His thin waist
defeated even the lion. His knees looked like toppled banana trees, and His feet were
more attractive than lotuses. How gorgeous was His three fold loincloth.
Observing the beauty of Prabhu, Narottama shed tears of love andfell on the
feet of the Lord. Placing His feet on Narottama's head, SriCaitanya
Mahaprabhu
said sweetly, "Oh, Narottama, look at me. I cannot bear your tears.Don't
worry, go straight to Vrndavana. There you will be initiated by my dear
devotee Lokanatha. He will happily pour the nectar of the Mahamantra into your ears.
I have many plans which are to be served by you." Narottama's sleep was then
broken.
Narottama could not bear Prabhu's disappearance and he rolled on the ground
in disappointment. Thus again, due to the Lord's wish, Narottama fell asleep. In
his dream he saw Lord Caitanya on the bank of the Ganges in Navadvipa. He was
enjoying His pastimes along with Nityananda, Advaita, Gadadhara,Srivasa,
Svarupa, Narahari, Haridasa, Vakresvara, Mukunda, Murari, Govinda,Madhava,
Vasu Ghosh, Suklambara, Gauridasa, Sri Sanjaya, Damodara, Mahesa,Sankara,
and Yadu Acarya. All of them surrounded Gauranga as they engaged in sankirtana,
while the people of Navadvipa witnessed their divine pastimes.Eager to inspect
this beautiful scene, even Brahma, Siva and other demigods and goddesses
mingled with the crowd in disguise. Even the animals and birds were charmed.
Those who were born blind, were suddenly able to see and rushed to observe
the extraordinary sankirtana performance. Seeing this wonderful fun,Narottama
wept with joy. On seeing Narottama, Prabhu Gauracandra emotionally took him to His
bosom and soaked Narottama with His tears. Narottama fell on Prabhu's feet,
and the Lord affectionately lifted him from the ground and put him inthe care of
Nityananda and Advaita. He also helped Narottama to obtain the mercy of His
associates, and they all advised Narottama to go to Vrndavana.Narottama was
unable to control his emotions. Observing the beauty of Nityananda,Narottama
fell on His feet, and Nityananda put His feet on Narottama's head,blessing
him with unconditional love for Sri Gauranga, then advised him to go
to Vrndavana.
Upon seeing the beauty of Advaita, Narottama fell at his feet, who at once
lifted Narottama and placed him at the lotus feet of Gauranga. He bowed to
the feet of Gadadhara, Srivasa and others who also embraced Narottama one by one.
Narottama bathed in the tears of everyone. All of them encouraged Narottama
to go to Vrndavana. Narottama then woke up and it was morning. He consoled
himself and finished his daily morning duties. He wept with joy as he began to see
many auspicious signs, indicating good fortune. In anticipation he waited, hoping
that the fortunate moment would soon arise.
activities of Nityananda and Advaita with such emotion then even wood or stone
would melt upon hearing his devotional narration. He explained the life
histories of Pandita Gadadhara, Pandita Srivasa, Vakresvara,Svarupa, Murari,
Haridasa, Narahari Dasa, Gauridasa, Gadadhara, Vasu Ghosh, Mukunda,Sanjaya,
Damodara, Kasisvara, Sri Paramananda Bhattacarya, Krsnadasabrahmacari,
Lokanatha Varya, Sanatana, Rupa, Sri Gopala, Raghunatha, RaghunathaBhatta,
Sri Jiva, Subuddhi Misra, Raghava, Krsna Pandita and others.
He then narrated the story of Srinivasa Acarya's birth. Krsnadasa took hold
of Narottama's hands and tearfully said, "Oh Narottama, how can Idescribe the
wonderful qualities of Srinivasa? In his youth he was renowned as agreat
scholar and the embodiment of love and devotion. When he left for Nilacala to
meet Sri Caitanya, along the way he received the stunning news that the Lord
had disappeared from this world. He was devastated and immediately fell
unconscious. Only due to the wish of the Lord did life remain within his
body."
The glories of the Lord's devotees are described by Kavi Karnapurain
Gunalesasucakam: "Glory to Srila Srinivasa Prabhu, the embodimentof mercy,
who was born in a Rarhi brahmin family in Ghantesvari. In his childhoodhe
conquered the world by his scholastic genius. Upon hearing about LordCaitanya,
Srinivasa rushed to Nilacala to see the Lord."
"Glory to Srinivasa Prabhu who fell unconscious on the road toNilacala upon
hearing of Sri Mahaprabhu's disappearance. After regaining consciousness he
frantically cut his own beautiful hair and so doing hurt his forehead, then
he continued on to Purusottama remembering the lotus feet of Mahaprabhu."
In a dream Lord Caitanya appeared before Srinivasa, encouraging him to go on
to Nilacala. Upon seeing Srinivasa, everyone there shed tears.Gadadhara,
Vakresvara Pandita and others welcomed him into their association.Showering
their mercy upon him they ordered him to go to Vrndavana. Srinivasa first
took darsana of Sri Jagannatha and then started for Gauda via Srikhanda.After
reaching Gauda he again returned to Nilacala via Srikhanda, but along the way
he heard that Gadadhara Pandita Gosvami had disappeared from the world.
Devastated, Srinivasa turned around and headed back towards Gauda,looking
like a man on the verge of death. After traveling sometime he lay down and fell
asleep. In his dream Sri Pandita Gosvami appeared before Srinivasa and
lovingly consoled him.
When he awoke in the morning his mind was still extremely perturbed, yet he
continued on towards Gauda. Along the road he met one of the residents of
Gauda who informed Srinivasa about the disappearances of Prabhu Nityananda and
Advaita. Again, Srinivasa fell unconscious in despair. When he came back to
consciousness he immediately decided to commit suicide and began building
a fire to throw himself into. However, Nityananda and AdvaitaPrabhu suddenly
appeared before Srinivasa. They quickly pacified him and ordered him to go to
Vrndavana.
In the morning Srinivasa continued on to Gauda. In Srikhanda he met Narahari
and Sri Raghunandana and bowed to their feet. This is described byKavi
Karnapura in Gunalesasucakam: "All glory to Srila Srinivasa Prabhu who went
to Srikhanda and bowed before Narahari Sarkara Thakura, the dear-most associate
of Sri Caitanya Candra. Being ordered by Narahari, Srinivasa also sought the
favor of Yadunandana."
When Srinivasa arrived in Navadvipa he was overwhelmed with astonishment to
see the Supreme Lord Gauranga and His associates sporting happily there.
Srinivasa had been granted the eyes to see this wonderful scene. Actuallyeveryone in
Navadvipa was floating in an ocean of sorrow. Srinivasa eagerly went to the
house of Prabhu where Visnupriya Devi bestowed her mercy upon him.Dasa
Gadadhara, Srivasa and others also welcomed Srinivasa with tears of love in
their eyes. From there, Srinivasa went to Santipura to see SitaDevi. Who can
describe the loving reception he received from her? In ecstatic trance he
traveled on to Khardaha, there Sri Jahnava and Vasudha greeted him with great
affection. He then went to Khanakula to receive the blessings of Sri Abhirama
and his wife Malini devi. He then returned to Srikhanda and met SriNarahari
Thakura who bestowed his mercy upon him and again advised him to goto Vraja.
With great affection Sri Raghunandana gave Srinivasa completei nstructions
for his journey to Vrndavana. Srinivasa went back to Yajigrama to visithis
mother and after consoling her, started off alone for Vrajapura."
After hearing this story, spontaneous love for Srinivasa arosewithin the
heart of Narottama. Floating in a river of tears Narottama thought, "When shall I
get the company of Srinivasa?" Who can understand Narottama's state of mind?
Daily he listened attentively to the stories of Prabhu and his devotees,and cursed
himself for not having attained their association. His mind was always
disturbed, he could not eat, nor could he sleep at night.
One day, due to the desire of the Lord, Narottama fell asleep andin his
dream he saw Gauraraya. His splendid beauty could not be compared togold,
lightning, or anything else of this world. The beautiful curling hair hangingdown His
back could turn the mind of even the most virtuous woman. His earrings shone
brightly and His lotus eyes were the trap of Cupid. His smiling face could
easily defeat the effulgence of the moon, and the beautiful tilak on His
forehead could capture one's breath. His graceful hands swept down to His
knees, and how broad His chest was. Beautiful jewelled garlands hungaround His
conch-like neck, and His deep navel was finely shaped. His thin waist
defeated even the lion. His knees looked like toppled banana trees, and His feet were
more attractive than lotuses. How gorgeous was His three fold loincloth.
Observing the beauty of Prabhu, Narottama shed tears of love andfell on the
feet of the Lord. Placing His feet on Narottama's head, SriCaitanya
Mahaprabhu
said sweetly, "Oh, Narottama, look at me. I cannot bear your tears.Don't
worry, go straight to Vrndavana. There you will be initiated by my dear
devotee Lokanatha. He will happily pour the nectar of the Mahamantra into your ears.
I have many plans which are to be served by you." Narottama's sleep was then
broken.
Narottama could not bear Prabhu's disappearance and he rolled on the ground
in disappointment. Thus again, due to the Lord's wish, Narottama fell asleep. In
his dream he saw Lord Caitanya on the bank of the Ganges in Navadvipa. He was
enjoying His pastimes along with Nityananda, Advaita, Gadadhara,Srivasa,
Svarupa, Narahari, Haridasa, Vakresvara, Mukunda, Murari, Govinda,Madhava,
Vasu Ghosh, Suklambara, Gauridasa, Sri Sanjaya, Damodara, Mahesa,Sankara,
and Yadu Acarya. All of them surrounded Gauranga as they engaged in sankirtana,
while the people of Navadvipa witnessed their divine pastimes.Eager to inspect
this beautiful scene, even Brahma, Siva and other demigods and goddesses
mingled with the crowd in disguise. Even the animals and birds were charmed.
Those who were born blind, were suddenly able to see and rushed to observe
the extraordinary sankirtana performance. Seeing this wonderful fun,Narottama
wept with joy. On seeing Narottama, Prabhu Gauracandra emotionally took him to His
bosom and soaked Narottama with His tears. Narottama fell on Prabhu's feet,
and the Lord affectionately lifted him from the ground and put him inthe care of
Nityananda and Advaita. He also helped Narottama to obtain the mercy of His
associates, and they all advised Narottama to go to Vrndavana.Narottama was
unable to control his emotions. Observing the beauty of Nityananda,Narottama
fell on His feet, and Nityananda put His feet on Narottama's head,blessing
him with unconditional love for Sri Gauranga, then advised him to go
to Vrndavana.
Upon seeing the beauty of Advaita, Narottama fell at his feet, who at once
lifted Narottama and placed him at the lotus feet of Gauranga. He bowed to
the feet of Gadadhara, Srivasa and others who also embraced Narottama one by one.
Narottama bathed in the tears of everyone. All of them encouraged Narottama
to go to Vrndavana. Narottama then woke up and it was morning. He consoled
himself and finished his daily morning duties. He wept with joy as he began to see
many auspicious signs, indicating good fortune. In anticipation he waited, hoping
that the fortunate moment would soon arise.
Shortly thereafter, Narottama's father and his men went to Gauda for business.
Narottama seized the opportunity. He somehow managed to trick his mother,
then he deceived the guard watching over him and quickly left his home secretly.
In fear of being caught, Narottama did not visit Navadvipa, but started towards
Vrndavana through the woods. He disguised himself in such a way that no one
could identify him. For fifteen days he ran at random, then heaved a sigh of
relief.
The miserable condition of Narottama's parents was beyond description.
Narottama became the talk of Gauda, "Prince Narottama must have gone to Vrajapura."
"He must be the Narottama whom Prabhu had called for in Ramakeli village."
"The strength of mind he has manifested is not known to an ordinary man."
In this way Narottama became very popular in that town. Nityananda,Advaita
and other favorite associates of Sri Caitanya always thought of Narottama's well
being. It is said that he who was fortunate enough to have seen Narottama
could forget his fear of material life.
Narottama undauntedly passed through the main roads now. Who can describe
Narottama's sincere efforts in the service of the Lord? Traveling along the
road he sang the glories of Gauranga with continuous streams of tears rolling
down his face. Those who just once looked upon the face of Narottama,
attained peace of mind. The villages which Narottama selected to halt ateach night
became blessed by his presence. Whether male or female, anyone who kept
company with Narottama during his journey would comment softly amongst themselves
about the wonderful characteristics of Narottama: "Even the goldencampaka flower
would become ashamed to see the beautiful color of this young man's complexion."
"Look at his beautiful face and big eyes. How superb his nose,cheeks,
eyebrows, forehead and ears are."
Some one else said, "Look how long his hands are and how broad his chest is."
"Who are the fortunate parents of this extraordinary man with such beautiful
knees and feet?"
Some one said, "He cannot be an ordinary human being. He must be a demigod or
a son of a king."
Another person remarked, "Alas, how sad it is that such a young man has
become apathetic toward family life."
Others said, "We wonder how his parents are living without him."
"Fie to providence, who has no mercy for this boy and has dragged him out of
his family at such an young age."
Being extremely moved by Narottama's presence, no one wanted to return to
their houses. They brought many things for Narottama to eat and offered him
a comfortable bed to sleep on. But Narottama could not eat or sleep, he spent
the night in sankirtana. Everyone felt sad to see the body ofNarottama
smeared with dust. In the morning the villagers did not want to let him go,but
Narottama begged their leave. This was the normal scene which occurred daily
along his journey to Vraja. Narottama stole the hearts of everyone he met.
Within a short time Narottama visited all the holy places and atlast, with
an enchanted mind, entered Vrndavana. First of all he went to visit Visrama Ghat
in Sri Mathura, where he bathed in the Yamuna and took some rest.In the
solitude of the night he began kirtana there. At that time a great vaisnava
resident of Mathura came there carrying many varieties of Krsnaprasada and
affectionately fed Narottama. Narottama asked him about the well being of
Vraja. With a pierced heart the brahmana informed him of the demise of
Raghunatha, Kasisvara, Rupa and Sanatana. On hearing of the disappearance of
Rupa and Sanatana, Narottama fell on the ground crying. Striking his head on
the ground he called out, "Kasisvara Pandita, Sri Bhatta Raghunatha." Tears
streamed from his eyes like a river and he was about to faint.Seeing the
death-like state of Narottama, the brahmana took him in his lap and consoled
him. They spent most of the night together discussing many topics.Late at
night, due to the will of the Lord, both of them fell asleep. In Narottama's
dream, Rupa, Sanatana, Kasisvara and Raghunatha appeared before Narottama.
Narottama at once fell on their feet. All of them embraced Narottama and
soaked him with their tears. They spoke sweetly to Narottama, some of which the
brahmana could hear. With great satisfaction they showered their blessings
upon Narottama and then disappeared.
Narottama was unable to tolerate their disappearance, he began to lament
gazing desperately in all directions. The brahmana was astonished to see Narottama's
condition. He hastily took Narottama in his lap and tearfully spoke sweetly
to him, thanking him for his purifying association. After considerable time the
brahmana's emotions cooled and he begged Narottama to come to his house in
the morning. Narottama bowed before the brahmana and requested him to let him go,
"Please be kind to me and let me go, for I am dying to see the feet of the
Gosvamis. Please be merciful and help me to fulfill my desires."With tears
in his eyes the brahmana affectionately took him in his lap and blessed him. He
accompanied Narottama for some distance but due to his old age could not walk
further. Thus he gave Narottama directions to reach Vrndavana and ordered one
man to assist Narottama in his journey. After Narottama's departure, the
brahmana, with a broken heart, stood staring at the path.
While walking Narottama began to think, "Caitanya Mahaprabhu has brought such
a low and unqualified man as me here to the sacred land ofVrndavana. He has
sent me to the abode of mercy, Sri Lokanatha Gosvami Prabhu. Will he accept
me as his servant? Will I be able to hold the lotus feet of Sri GopalaBhatta,
Sri Bhugarbha Gosvami, Sri Jiva Gosvami and others on my head? Will they show
their mercy to a worthless man like me? Srinivasa Acarya who is the embodiment of
love, will he love a poor soul like me?" Thinking in this way his eyes filled
with tears, his body trembled uncontrollably and he was unable to walk a
single step further.
Meanwhile, on the same night that Narottama entered Vrndavana,Srinivasa
suddenly became overwhelmed with joy for no apparent reason. He took this as
a good sign and tears of love began to fall from his eyes as he thought, "I'm
probably going to meet a very dear friend." In eager anticipation he began
kirtana and continued on throughout the night. However, late into the night
he fell asleep. In his dream Sri Rupa Gosvami appeared before hims aying, "Oh
Srinivasa, in the morning you will meet Narottama." Thus speaking,he
disappeared.
In the morning when Srinivasa awoke he rushed to meet Sri JivaGosvami and
revealed his dream. Sri Jiva Gosvami was very happy to hear the news, as he
had been in great anxiety waiting for Narottama's arrival. He told Srinivasa,
"Previously Sri Caitanya Mahaprabhu told me about Narottama, and Ihave
already told you about him. This is that Narottama for whom we have been waiting for
so long." Saying this, Sri Jiva hurried off to the temple of SriGovinda, and
Srinivasa happily returned to his house.
Suddenly a person approached Srinivasa and informed him, "A prince has come
from Gauda. He is a young man with beautiful features and his body is soaked
with tears. I cannot describe the wonderful emotions of that man after
observing the face of Sri Govinda. Crying incessantly, Sri Jiva Gosvami took him in his
lap and welcomed him with sweet words. He sent me to bring you to that
place."
Hearing this, Srinivasa could not control his emotions and began running to
the temple of Govinda.
Srinivasa was overwhelmed to at last see Narottama. Like a poor man who has
gained a priceless gem, Srinivasa rushed to embrace Narottama. What Srinivasa
expressed to Narottama through his embrace, I am unable to describe. Nor can
I explain with one mouth how Narottama felt upon meeting Srinivasa.Everyone
began to whisper about the uncommon friendship between Srinivasa and
Narottama.
They became such close friends that one could hardly differentiate one from
the other. Sri Govinda had at last fulfilled the desires of Narottama.Sri Krsna
Pandita, the head priest of Sri Govinda, brought the garlands worn by the
Deity for both of them. It should be noted that Sri Krsna Pandita was agreat
scholar and intimate associate of Sri Caitanya Mahaprabhu. After the demiseof
Kasisvara Pandita, Sri Krsna Pandita became the head priest of Sri Govinda.Everyone
knew that Sri Krsna Pandita had great love for Narottama. Narottama humbly bowed
to the feet of Sri Krsna Pandita.
Sri Jiva Gosvami quickly took Narottama to the solitary hermitageof Sri Lokanatha Gosvami.
They found him alone in a secluded place wherehe had been suffering the misery of
separation from Rupa and Sanatana. Sri JivaGosvami bowed to his feet and slowly
told him about Narottama. Lokanatha had been restlessly waiting for Narottama to come, now seeing Narottama before him,
Lokanatha began to float in an ocean of tears. Narottama fell at the feet of
his spiritual master, and Lokanatha placed his feet on Narottama's head. With
sweet words he assured Narottama that after a few days he would initiate him.
Again and again Lokanatha asked Sri Jiva, "Please help him to establish his
grasp of devotional books." To Srinivasa he affectionately said,"Always make
sure he is properly situated on the path of devotion". Thus speaking,
Lokanatha uttered the names of Rupa and Sanatana and extracted a heavy sigh.Observing
Gosvami, Sri Jiva was unable to check his tears. Sri Jiva took his leave and
left to take darsana of the lotus feet of Sri Radhavinoda.
Thereafter Sri Jiva Gosvami took Narottama to meet Gopala BhattaGosvami. He
was also sitting alone in a secluded place, cultivating the memories of Rupa
and Sanatana. I have no words to accurately depict the sweet relationship
between Sri Gopala Bhatta and Sri Sanatana Gosvami. This has been described
in one sloka: "I worship Sri Gopala Bhatta Gosvami whose heart isfilled with
love for Sanatana and the friendship of Sri Rupa. He who worships them,is able to
obtain mercy of Sri Gopala Bhatta. I worship Sri Gopala Bhatta whose life and
soul is Sri Radharamana."
Sri Jiva Gosvami bowed to the feet of Gopala Bhatta Gosvami, who was very
happy to meet Narottama. Narottama fell at his feet and Gosvami at once showed him
great affection, warmly embracing Narottama and soaking his body with tears.
Sri Jiva and Narottama offered their obeisances and went for darsana of the
lotus feet of Sri Radharamana. They also went to the temples of SriGovinda,
Gopinatha and Madanamohana.
While conversing together they entered the temple of Sri Gopinatha,and Sri
Jiva introduced Narottama to Sri Madhu Pandita. Narottamai mmediately touched
the lotus feet of Sri Pandita. Sri Pandita affectionately held Narottama to
his bosom and brought him to see Sri Radha Gopinatha. He gave the garland which
had decorated the Deity to Narottama.
Sri Jiva Gosvami then took Srinivasa and Narottama to the house ofSri Bhugarbha Gosvami,
Lokanatha began to float in an ocean of tears. Narottama fell at the feet of
his spiritual master, and Lokanatha placed his feet on Narottama's head. With
sweet words he assured Narottama that after a few days he would initiate him.
Again and again Lokanatha asked Sri Jiva, "Please help him to establish his
grasp of devotional books." To Srinivasa he affectionately said,"Always make
sure he is properly situated on the path of devotion". Thus speaking,
Lokanatha uttered the names of Rupa and Sanatana and extracted a heavy sigh.Observing
Gosvami, Sri Jiva was unable to check his tears. Sri Jiva took his leave and
left to take darsana of the lotus feet of Sri Radhavinoda.
Thereafter Sri Jiva Gosvami took Narottama to meet Gopala BhattaGosvami. He
was also sitting alone in a secluded place, cultivating the memories of Rupa
and Sanatana. I have no words to accurately depict the sweet relationship
between Sri Gopala Bhatta and Sri Sanatana Gosvami. This has been described
in one sloka: "I worship Sri Gopala Bhatta Gosvami whose heart isfilled with
love for Sanatana and the friendship of Sri Rupa. He who worships them,is able to
obtain mercy of Sri Gopala Bhatta. I worship Sri Gopala Bhatta whose life and
soul is Sri Radharamana."
Sri Jiva Gosvami bowed to the feet of Gopala Bhatta Gosvami, who was very
happy to meet Narottama. Narottama fell at his feet and Gosvami at once showed him
great affection, warmly embracing Narottama and soaking his body with tears.
Sri Jiva and Narottama offered their obeisances and went for darsana of the
lotus feet of Sri Radharamana. They also went to the temples of SriGovinda,
Gopinatha and Madanamohana.
While conversing together they entered the temple of Sri Gopinatha,and Sri
Jiva introduced Narottama to Sri Madhu Pandita. Narottamai mmediately touched
the lotus feet of Sri Pandita. Sri Pandita affectionately held Narottama to
his bosom and brought him to see Sri Radha Gopinatha. He gave the garland which
had decorated the Deity to Narottama.
Sri Jiva Gosvami then took Srinivasa and Narottama to the house ofSri Bhugarbha Gosvami,
a great scholar and inseparable associate of SriLokanatha Gosvami.
He always spent his days in remembrance of Mahaprabhu. SriJiva
Gosvami introduced him to Narottama, who at once touched the feetof Gosvami.
Bhugarbha Gosvami embraced him very lovingly. After bowing to his feet, Sri
Jiva returned to his house with Srinivasa and Narottama and brought them
before Sri Sri Radha Damodara. Narottama was overwhelmed with love at thesight of
the Deity. How can I describe Narottama's state of mind upon seeing the tomb of
Sri Rupa Gosvami? Tears streamed down his face as he rolled on the ground.
Gradually, his body became still and there was no sign of heaving.Srinivasa
quickly took him in his lap. Sri Jiva pacified him and took him to his cottage.
Sri Jiva then received a message to go quickly to Govindaji Temple.Thus he,
Srinivasa and Narottama went to the temple and observed the rajabhoga arati
of Sri Govinda. After respecting mahaprasada they returned to SriJiva's
cottage.
There they spent time discussing topics related to Krsna. Laterthey went to
the temple of Sri Madanamohana and observed the uthvapana arati ofthe Deity.
Sri Jiva then introduced Narottama to everyone there. Seeing
SriMadanamohana,
Narottama became overwhelmed with love, forgetting himself he
wept incessantly. The Gosvami priest lovingly gave him the garland which had decorated the
Deity. Sri Jiva then took him to the tomb of Sanatana Gosvami. One mouthis
incapable of describing the emotions of Narottama upon observing Sanatana'stomb. With
great affection Sri Jiva pacified Narottama and brought him to hiscottage.
There he put Narottama into the hands of his dear Srinivasa. Withgreat
happiness Srinivasa bowed to the feet of Sri Jiva and started forhis cottage
with Narottama, where they spent the entire night discussing topicsrelated
to Krsna. In the morning, they bathed in the Yamuna and worshipped the Lord.
With joyful minds they went to see Sri Jiva Gosvami, who immediately sent them to
the Radha Kunda.
After observing the beauty of the two kunda's, they went to theplace of Sri
dasa Gosvami and Srinivasa cautiously introduced Narottama to him.Though
Dasa Gosvami had been in a miserable state of mind due to separationfrom the Lord
and His devotees, he suddenly became very happy. "Where isNarottama"? Saying
this he opened his eyes. Narottama bowed to his lotus feet.
Being affectionately moved, Dasa Gosvami showered his mercy upon Narottama. Narottamawas then
introduced to all the great scholars there. Sri Raghava Pandita,who had been
living at Govardhana, was extremely happy to see Narottama.Srinivasa and
Narottama finished their travels to all the sacred spots and then reported
back to Sri Jiva.
Without delay Sri Jiva happily began educating Narottama. Duringhis studies
Narottama won the hearts of all with his sensitive and scholastic explanations.
Who can understand the heart of Narottama? His service attitudetowards
Lokanatha Gosvami was beyond compare, and Lokanatha Gosvami was extremely
pleased with his beloved disciple. One day, observing Narottama's eagerness,
Lokanatha fulfilled Narottama's long cherished desire and initiatedhim into
the chanting of the Mahamantra. Everyone in Vrndavana was greatlyimpressed
by the depth of Narottama's understanding of devotional scriptures.Thus, to
everyone's pleasure, Sri Jiva Gosvami conferred upon Narottama the title of
`Sri Thakura Mahasaya.' All the mahantas were filled with joy and Narottama's
fame rapidly spread throughout Vrajapura. The practice of manasa seva in
Vrndavana was first started by Narottama (this episode has been described in
Bhakti-ratnakara.)
Please listen attentively as I describe how Narottama again returned to
Gauda.
I, Narahari dasa continue the narration of Sri NarottamaVilasa.
THE THIRD VILASA
All glories to Sri Caitanya Mahaprabhu, Nityananda, Advaita Acaryaand all
the devotees. Please bestow your mercy upon me. All glories to thelisteners, who
are an ocean of mercy. Now listen attentively as I continue my narration.
After consulting with all the mahantas of Vraja, Sri Jiva Gosvamidetermined
an auspicious date for sending all of the Gosvami's manuscripts toGauda. It
had previously been predicted by the Lord Himself that these bookswould be
distributed far and wide. Thus Sri Jiva handed over all theprecious
manuscripts to Srinivasa Acarya, who was responsible for carrying them toGauda. In this
regard Sri Thakura Mahasaya composed one famous sloka: "When shallI see the
abode of mercy, Sri Caitanya Deva who has distributed his power in two ways;
He invested Sri Rupa, and others, with the power to write devotionalbooks
wherein priceless treasures of spiritual knowledge shine like brilliantjewels. And
He has empowered Srinivasa to circulate them. Thus I worship the lotusfeet of
Sri Caitanya Deva who has manifested these two powerful mediums to shower His
mercy upon this world."
Sri Jiva Gosvami's knowledge and devotion was deeper than millions oceans.
Although his outward expression was most stable, inwardly he was extremely
emotional and greatly perturbed at the thought of separation from Narottama
and Srinivasa. Nevertheless, he calmly helped Srinivasa to say good-bye to
everyone and gave him his blessings to start for Gauda at an auspicious moment.
With great affection Lokanatha Gosvami handed over his dear disciple,
Narottama, to the hands of Srinivasa. Again and again he instructed Narottama,"Always
remember to serve the Deities and dedicate your life to spreading the
sankirtana movement." Narottama happily accepted these instructions as his life and
soul, and Srinivasa accepted the charge of Narottama jubilantly. Putting Syamananda
and Narottama under the care of Srinivasa, Sri Jiva said, "From now on, these
boys are yours." He ordered Syamananda , "First go to Gauda, then travel to
Utkala via Sri Amvika Puri." (This is elaborately described inBhakti-ratnakara).
Gosvami introduced him to Narottama, who at once touched the feetof Gosvami.
Bhugarbha Gosvami embraced him very lovingly. After bowing to his feet, Sri
Jiva returned to his house with Srinivasa and Narottama and brought them
before Sri Sri Radha Damodara. Narottama was overwhelmed with love at thesight of
the Deity. How can I describe Narottama's state of mind upon seeing the tomb of
Sri Rupa Gosvami? Tears streamed down his face as he rolled on the ground.
Gradually, his body became still and there was no sign of heaving.Srinivasa
quickly took him in his lap. Sri Jiva pacified him and took him to his cottage.
Sri Jiva then received a message to go quickly to Govindaji Temple.Thus he,
Srinivasa and Narottama went to the temple and observed the rajabhoga arati
of Sri Govinda. After respecting mahaprasada they returned to SriJiva's
cottage.
There they spent time discussing topics related to Krsna. Laterthey went to
the temple of Sri Madanamohana and observed the uthvapana arati ofthe Deity.
Sri Jiva then introduced Narottama to everyone there. Seeing
SriMadanamohana,
Narottama became overwhelmed with love, forgetting himself he
wept incessantly. The Gosvami priest lovingly gave him the garland which had decorated the
Deity. Sri Jiva then took him to the tomb of Sanatana Gosvami. One mouthis
incapable of describing the emotions of Narottama upon observing Sanatana'stomb. With
great affection Sri Jiva pacified Narottama and brought him to hiscottage.
There he put Narottama into the hands of his dear Srinivasa. Withgreat
happiness Srinivasa bowed to the feet of Sri Jiva and started forhis cottage
with Narottama, where they spent the entire night discussing topicsrelated
to Krsna. In the morning, they bathed in the Yamuna and worshipped the Lord.
With joyful minds they went to see Sri Jiva Gosvami, who immediately sent them to
the Radha Kunda.
After observing the beauty of the two kunda's, they went to theplace of Sri
dasa Gosvami and Srinivasa cautiously introduced Narottama to him.Though
Dasa Gosvami had been in a miserable state of mind due to separationfrom the Lord
and His devotees, he suddenly became very happy. "Where isNarottama"? Saying
this he opened his eyes. Narottama bowed to his lotus feet.
Being affectionately moved, Dasa Gosvami showered his mercy upon Narottama. Narottamawas then
introduced to all the great scholars there. Sri Raghava Pandita,who had been
living at Govardhana, was extremely happy to see Narottama.Srinivasa and
Narottama finished their travels to all the sacred spots and then reported
back to Sri Jiva.
Without delay Sri Jiva happily began educating Narottama. Duringhis studies
Narottama won the hearts of all with his sensitive and scholastic explanations.
Who can understand the heart of Narottama? His service attitudetowards
Lokanatha Gosvami was beyond compare, and Lokanatha Gosvami was extremely
pleased with his beloved disciple. One day, observing Narottama's eagerness,
Lokanatha fulfilled Narottama's long cherished desire and initiatedhim into
the chanting of the Mahamantra. Everyone in Vrndavana was greatlyimpressed
by the depth of Narottama's understanding of devotional scriptures.Thus, to
everyone's pleasure, Sri Jiva Gosvami conferred upon Narottama the title of
`Sri Thakura Mahasaya.' All the mahantas were filled with joy and Narottama's
fame rapidly spread throughout Vrajapura. The practice of manasa seva in
Vrndavana was first started by Narottama (this episode has been described in
Bhakti-ratnakara.)
Please listen attentively as I describe how Narottama again returned to
Gauda.
I, Narahari dasa continue the narration of Sri NarottamaVilasa.
THE THIRD VILASA
All glories to Sri Caitanya Mahaprabhu, Nityananda, Advaita Acaryaand all
the devotees. Please bestow your mercy upon me. All glories to thelisteners, who
are an ocean of mercy. Now listen attentively as I continue my narration.
After consulting with all the mahantas of Vraja, Sri Jiva Gosvamidetermined
an auspicious date for sending all of the Gosvami's manuscripts toGauda. It
had previously been predicted by the Lord Himself that these bookswould be
distributed far and wide. Thus Sri Jiva handed over all theprecious
manuscripts to Srinivasa Acarya, who was responsible for carrying them toGauda. In this
regard Sri Thakura Mahasaya composed one famous sloka: "When shallI see the
abode of mercy, Sri Caitanya Deva who has distributed his power in two ways;
He invested Sri Rupa, and others, with the power to write devotionalbooks
wherein priceless treasures of spiritual knowledge shine like brilliantjewels. And
He has empowered Srinivasa to circulate them. Thus I worship the lotusfeet of
Sri Caitanya Deva who has manifested these two powerful mediums to shower His
mercy upon this world."
Sri Jiva Gosvami's knowledge and devotion was deeper than millions oceans.
Although his outward expression was most stable, inwardly he was extremely
emotional and greatly perturbed at the thought of separation from Narottama
and Srinivasa. Nevertheless, he calmly helped Srinivasa to say good-bye to
everyone and gave him his blessings to start for Gauda at an auspicious moment.
With great affection Lokanatha Gosvami handed over his dear disciple,
Narottama, to the hands of Srinivasa. Again and again he instructed Narottama,"Always
remember to serve the Deities and dedicate your life to spreading the
sankirtana movement." Narottama happily accepted these instructions as his life and
soul, and Srinivasa accepted the charge of Narottama jubilantly. Putting Syamananda
and Narottama under the care of Srinivasa, Sri Jiva said, "From now on, these
boys are yours." He ordered Syamananda , "First go to Gauda, then travel to
Utkala via Sri Amvika Puri." (This is elaborately described inBhakti-ratnakara).
Thus taking the blessings of all the mahantas, they started their
long journey to Gauda. The carts filled with the priceless treasure of books
moved ahead and eleven armed guards from Vraja followed behind.With a
disturbed mind, Sri Jiva Gosvami accompanied the party to Mathura. The residents of
Mathura greeted them ecstatically and they rested there for thenight. Their
departure the following morning, however, was a pathetic scene, no one could
bear to see them go.
After a long journey Srinivasa, Narottama and Syamananda finally reached
Gaudamandala and headed through the woods in the direction of Vanavisnupura.
In the midst of the forest they came upon a village were they decided to halt
for the night. Generally they were extremely cautious about protecting the books
at night. However, on this night, due the desire of the Lord, they all fell
sound asleep.
Meanwhile, the local king, Vira Hamvira, had received a report that many
carts filled with jewels, carried by a number of wealthy persons, had arrived in
their village. Hearing this, the enthusiastic king at once sent a team of dacoits
to rob them. The dacoits easily robbed the caskets and carried them to the king.
Without even opening the caskets the king suddenly became overwhelmed with
awe and bowed to the ground again and again. Bewildered, the king exclaimed, "Oh,
what has happened to me. What kind of jewels are in these caskets?"Saying
this the king began to weep inexplicably. In this way the goddess of devotion
transcendentally tricked the king. Feeling uncertain about the robbery, the
king secretly opened the caskets and found the books. Repentant, he cried out,
"Alas, what have I done? I don't know who the gentlemen are whom I have hurt. If I
am fortunate enough to meet them, I shall certainly seek their refuge and return
their books." Sitting alone in a secluded place the king lamented in this
way.
In the morning when Srinivasa and his party awoke they were horrified to find
that the precious life-long works of the Gosvami's had been stolen by
dacoits.
The miserable scene which then insued is to heart-breaking to describe.
Throwing themselves on the ground they cried out loudly in utter despair.
They were unable to pacify one another. A long time passed in heated lamentation,
until Srinivasa calmed himself down and tried to pacify the others."On our
long journey we passed safely through many dangerous places. But here
we accidentally fell asleep and everything has been easily stolen. There must besome hidden
purpose behind this incident." Sri Thakura Mahasaya also took heart and
privately said, "This must be a divine arrangement in order that this country
receive some special mercy." At that time they suddenly heard an oracle in
the sky, "Do not worry, the books will soon be recovered."
Shortly thereafter, someone whispered to Srinivasa, "The king is the real
culprit, go to Vanavisnupura." Hearing this, Srinivasa first consoled his
companions and sent a letter to Vrndavana. He requested Sri ThakuraMahasaya
to go to Kheturi without hesitation, and told Syamananda, "Go immediately to
Utkala via Sri Kheturi. I shall go to Vanavisnupura and fetch the books, then
I will send you a letter to reassure you that the books have been recovered.
Now don't worry and don't think about anything else." Saying this hebade
farewell to them. It was impossible for them to disobey the order of SriAcarya, yet
they could not conceal their grief when they were about to leave.Together
Narottama and Syamananda traveled to Kheturi, but Narottama did not letSyamananda go
to Utkala.
In Vanavisnupura Srinivasa bestowed his mercy upon King ViraHamvira, who
happily returned the books without hesitation. Later the king,along with his
followers and family, took shelter under the lotus feet ofSrinivasa and
became great devotees. This incident is elaborately described in Bhakti-ratnakara.
Relieved and happy, Sri Acarya Thakura sent word to Vrndavana assuring the
devotees that the books had been recovered. He also sent a letterto relieve
the minds of Thakura Mahasaya and Syamananda in Kheturi. Upon receiving the
news they joyfully raised their hands, singing and dancing ecstatically. Sri
Santosa Datta, the son of Sri Purusottama Datta, was also jubilant.Santosa
was the son of Narottama's uncle and was full of all good qualities.Krsnananda
Datta had appointed him as the heir to the throne. He was a good and kind
hearted king and gave profuse charity to the brahmanas, scholars and poor.
Sri Thakura Mahasaya happily sent a reply to Srinivasa inVanavisnupura.
Thereafter Syamananda took his leave. The parting of Narottama andSyamananda
was a pathetic scene. Even the animals and birds cried upon hearingthe
loving exchange between the two dear friends. Sri Thakura Mahasayaselected an
escort to accompany Syamananda to Utkala, and Syamananda began his journeywith a
heavy heart.
Syamananda traveled to Amvika via Navadvipa. There he wasoverwhelmed with
ecstatic emotion upon observing the temple of Sri Gaura-Nitai.Seeing
Syamananda crying helplessly, someone rushed to inform Sri Hrdaya Caitanya
ofSyamananda's arrival, "Your Dukhi Krsnadasa is here. I saw him lying on theground in
front of the temple praying to the Lord with extreme humility. I wascompletely
amazed by the boy's expressions of love and devotion. I cannot describehow his eyes
incessantly shed tears. Since he did not come to see you, I ran here immediately
to inform you of his arrival."
Hearing this, Thakura was jubilant and excitedly requested that theman
immediately bring Syamananda to see him, "I am eagerly waiting forhim", he
said. "I am very proud of his devotional service. After takinginitiation
from me, he lived here for a long time and captured Sri Nitai Caitanyawith the
bonds of his love. I affectionately sent him to Vrndavana, where hecompleted
his devotional studies. During that time he wrote me regularly toinform me
of his progress. Understanding his thirst for knowledge, I permittedhim to
carry on. In Vrndavana he was so happily engaged in the service of the Nikunja,
that eventually his named was changed from Dukhi to Syamananda. Everyonein
Vrndavana loves him dearly. He had already written to me that he would becoming here
soon. By the desire of Gaura Nitai he will perform exalted servicewhich will
be acknowledged throughout the world. Mind you, he is my favoritedisciple
and I am anxious to see him after such a long time."
At that moment Syamananda appeared on the spot and fell at the feetof his
spiritual master. Sri Hrdaya Caitanya Thakura affectionately placedhis feet
on Syamananda's head. When he tried to embrace his disciple,Syamananda shrank
away and stood in a distant place. Nevertheless Thakura grabbed himand
embraced him lovingly and then took him to the temple of Mahaprabhu.
There he dedicated Syamananda to the feet of Gaura-Nitai. Thakurathen
brought Syamananda to his house and gave him the remnants of his food toeat, which
Syamananda relished happily. Thakura eagerly inquired about recent events,
and Syamananda pleased his guru with an elaborate description of everything.
Syamananda stayed with his spiritual master for a long time serving him
wholeheartedly. However, one day Hrdaya Caitanya said, "Do not delay any
longer, you must leave for Utkala at once. The Lord has many plans for youto execute
there." Saying this, he brought Syamananda before Gaura-Nitai andgave him
the garland offered to the Deities. After bestowing his blessings uponSyamananda,
Hrdaya Caitanya bade him farewell. Crying pathetically, Syamananda said
goodbye to his spiritual master, who was also unable to hold back his tears.
I will not describe Syamananda's journey to Utkala, but I shall mention that
along the way Syamananda freely distributed his mercy and saved many fallen
souls from the repetition of birth and death. In Utkala he accepted many
disciples, of which Sri Rasikananda was one. Due to the powerful preaching of
Syamananda and his disciples the whole country became purified. I have
elaborately described these incidents in Bhakti-ratnakara.
When Syamananda finally arrived in Utkala he immediately sent aletter to Sri
Thakura Mahasaya to inform him of his safe arrival. Thakura Mahasaya, who had
been waiting anxiously to hear from Syamananda, was happy andrelieved to
receive his letter. He immediately sent the letter on to the devotees in
Vanavisnupura, and wrote a reply to Syamananda.
Sri Thakura Mahasaya then left Kheturi and started for Navadvipa.Narottama
remained in an ecstatic loving trance as he traveled, like a maddened
elephant.
A continuous shower of tears streamed down his face, wetting his chest.
Everyone who saw him observed his expressions of divine love with astonishment.
As he passed through various villages the residents becameenchanted by his
presence and followed along behind him. Once he set foot in avillage, the
inhabitants ran to greet him, swarming around him like bumblebees.And when
he left the village, the inhabitants sank into the depths of sorrow.
Traveling in this way he eventually reached the boarder of Navadvipa.
Observing the beautiful countryside he began to lament, "Oh, most mercifulSri Caitanya
Mahaprabhu, why have you sent me into this world now? Being unableto witness
your divine pastimes in Nadia I am lost in intense suffering."Thinking in this
way, he walked on very slowly, crying pitifully. But to his astonishment,
when he entered Navadvipa proper, he found that each and every house wasfull of
joy and happiness. In every corner the loud chanting of "Hari, Hari"resounded.
From all directions men and women eagerly rushed to the house of Sri
Caitanya.
There the Lord and His associates danced ecstatically in sankirtana, thus
Navadvipa was floating in the ocean of happiness.
For some time Narottama enjoyed the vision of this joyous scene,when
suddenly, everything changed. Again the city of Nadia was sunk into the depths of
despair.
Narottama burst out crying, "Oh Lord, what have I seen?" Narottama sat
thoughtfully for some time, then eventually asked a passerby where he could
find the house of Sri Caitanya Mahaprabhu. With his head hung down,tears
streaming from his eyes, the man replied, "Look over there, that is the house
of Prabhu, go in this way." Seeing the Lord's house Narottama began to cry
also.
At that time Suklambara brahmacari happened to be passing by and his
curiosity was aroused upon seeing Narottama. Narottama bowed to his feet,
and Suklambara asked, "Who are you"? When Narottama stated his name,
long journey to Gauda. The carts filled with the priceless treasure of books
moved ahead and eleven armed guards from Vraja followed behind.With a
disturbed mind, Sri Jiva Gosvami accompanied the party to Mathura. The residents of
Mathura greeted them ecstatically and they rested there for thenight. Their
departure the following morning, however, was a pathetic scene, no one could
bear to see them go.
After a long journey Srinivasa, Narottama and Syamananda finally reached
Gaudamandala and headed through the woods in the direction of Vanavisnupura.
In the midst of the forest they came upon a village were they decided to halt
for the night. Generally they were extremely cautious about protecting the books
at night. However, on this night, due the desire of the Lord, they all fell
sound asleep.
Meanwhile, the local king, Vira Hamvira, had received a report that many
carts filled with jewels, carried by a number of wealthy persons, had arrived in
their village. Hearing this, the enthusiastic king at once sent a team of dacoits
to rob them. The dacoits easily robbed the caskets and carried them to the king.
Without even opening the caskets the king suddenly became overwhelmed with
awe and bowed to the ground again and again. Bewildered, the king exclaimed, "Oh,
what has happened to me. What kind of jewels are in these caskets?"Saying
this the king began to weep inexplicably. In this way the goddess of devotion
transcendentally tricked the king. Feeling uncertain about the robbery, the
king secretly opened the caskets and found the books. Repentant, he cried out,
"Alas, what have I done? I don't know who the gentlemen are whom I have hurt. If I
am fortunate enough to meet them, I shall certainly seek their refuge and return
their books." Sitting alone in a secluded place the king lamented in this
way.
In the morning when Srinivasa and his party awoke they were horrified to find
that the precious life-long works of the Gosvami's had been stolen by
dacoits.
The miserable scene which then insued is to heart-breaking to describe.
Throwing themselves on the ground they cried out loudly in utter despair.
They were unable to pacify one another. A long time passed in heated lamentation,
until Srinivasa calmed himself down and tried to pacify the others."On our
long journey we passed safely through many dangerous places. But here
we accidentally fell asleep and everything has been easily stolen. There must besome hidden
purpose behind this incident." Sri Thakura Mahasaya also took heart and
privately said, "This must be a divine arrangement in order that this country
receive some special mercy." At that time they suddenly heard an oracle in
the sky, "Do not worry, the books will soon be recovered."
Shortly thereafter, someone whispered to Srinivasa, "The king is the real
culprit, go to Vanavisnupura." Hearing this, Srinivasa first consoled his
companions and sent a letter to Vrndavana. He requested Sri ThakuraMahasaya
to go to Kheturi without hesitation, and told Syamananda, "Go immediately to
Utkala via Sri Kheturi. I shall go to Vanavisnupura and fetch the books, then
I will send you a letter to reassure you that the books have been recovered.
Now don't worry and don't think about anything else." Saying this hebade
farewell to them. It was impossible for them to disobey the order of SriAcarya, yet
they could not conceal their grief when they were about to leave.Together
Narottama and Syamananda traveled to Kheturi, but Narottama did not letSyamananda go
to Utkala.
In Vanavisnupura Srinivasa bestowed his mercy upon King ViraHamvira, who
happily returned the books without hesitation. Later the king,along with his
followers and family, took shelter under the lotus feet ofSrinivasa and
became great devotees. This incident is elaborately described in Bhakti-ratnakara.
Relieved and happy, Sri Acarya Thakura sent word to Vrndavana assuring the
devotees that the books had been recovered. He also sent a letterto relieve
the minds of Thakura Mahasaya and Syamananda in Kheturi. Upon receiving the
news they joyfully raised their hands, singing and dancing ecstatically. Sri
Santosa Datta, the son of Sri Purusottama Datta, was also jubilant.Santosa
was the son of Narottama's uncle and was full of all good qualities.Krsnananda
Datta had appointed him as the heir to the throne. He was a good and kind
hearted king and gave profuse charity to the brahmanas, scholars and poor.
Sri Thakura Mahasaya happily sent a reply to Srinivasa inVanavisnupura.
Thereafter Syamananda took his leave. The parting of Narottama andSyamananda
was a pathetic scene. Even the animals and birds cried upon hearingthe
loving exchange between the two dear friends. Sri Thakura Mahasayaselected an
escort to accompany Syamananda to Utkala, and Syamananda began his journeywith a
heavy heart.
Syamananda traveled to Amvika via Navadvipa. There he wasoverwhelmed with
ecstatic emotion upon observing the temple of Sri Gaura-Nitai.Seeing
Syamananda crying helplessly, someone rushed to inform Sri Hrdaya Caitanya
ofSyamananda's arrival, "Your Dukhi Krsnadasa is here. I saw him lying on theground in
front of the temple praying to the Lord with extreme humility. I wascompletely
amazed by the boy's expressions of love and devotion. I cannot describehow his eyes
incessantly shed tears. Since he did not come to see you, I ran here immediately
to inform you of his arrival."
Hearing this, Thakura was jubilant and excitedly requested that theman
immediately bring Syamananda to see him, "I am eagerly waiting forhim", he
said. "I am very proud of his devotional service. After takinginitiation
from me, he lived here for a long time and captured Sri Nitai Caitanyawith the
bonds of his love. I affectionately sent him to Vrndavana, where hecompleted
his devotional studies. During that time he wrote me regularly toinform me
of his progress. Understanding his thirst for knowledge, I permittedhim to
carry on. In Vrndavana he was so happily engaged in the service of the Nikunja,
that eventually his named was changed from Dukhi to Syamananda. Everyonein
Vrndavana loves him dearly. He had already written to me that he would becoming here
soon. By the desire of Gaura Nitai he will perform exalted servicewhich will
be acknowledged throughout the world. Mind you, he is my favoritedisciple
and I am anxious to see him after such a long time."
At that moment Syamananda appeared on the spot and fell at the feetof his
spiritual master. Sri Hrdaya Caitanya Thakura affectionately placedhis feet
on Syamananda's head. When he tried to embrace his disciple,Syamananda shrank
away and stood in a distant place. Nevertheless Thakura grabbed himand
embraced him lovingly and then took him to the temple of Mahaprabhu.
There he dedicated Syamananda to the feet of Gaura-Nitai. Thakurathen
brought Syamananda to his house and gave him the remnants of his food toeat, which
Syamananda relished happily. Thakura eagerly inquired about recent events,
and Syamananda pleased his guru with an elaborate description of everything.
Syamananda stayed with his spiritual master for a long time serving him
wholeheartedly. However, one day Hrdaya Caitanya said, "Do not delay any
longer, you must leave for Utkala at once. The Lord has many plans for youto execute
there." Saying this, he brought Syamananda before Gaura-Nitai andgave him
the garland offered to the Deities. After bestowing his blessings uponSyamananda,
Hrdaya Caitanya bade him farewell. Crying pathetically, Syamananda said
goodbye to his spiritual master, who was also unable to hold back his tears.
I will not describe Syamananda's journey to Utkala, but I shall mention that
along the way Syamananda freely distributed his mercy and saved many fallen
souls from the repetition of birth and death. In Utkala he accepted many
disciples, of which Sri Rasikananda was one. Due to the powerful preaching of
Syamananda and his disciples the whole country became purified. I have
elaborately described these incidents in Bhakti-ratnakara.
When Syamananda finally arrived in Utkala he immediately sent aletter to Sri
Thakura Mahasaya to inform him of his safe arrival. Thakura Mahasaya, who had
been waiting anxiously to hear from Syamananda, was happy andrelieved to
receive his letter. He immediately sent the letter on to the devotees in
Vanavisnupura, and wrote a reply to Syamananda.
Sri Thakura Mahasaya then left Kheturi and started for Navadvipa.Narottama
remained in an ecstatic loving trance as he traveled, like a maddened
elephant.
A continuous shower of tears streamed down his face, wetting his chest.
Everyone who saw him observed his expressions of divine love with astonishment.
As he passed through various villages the residents becameenchanted by his
presence and followed along behind him. Once he set foot in avillage, the
inhabitants ran to greet him, swarming around him like bumblebees.And when
he left the village, the inhabitants sank into the depths of sorrow.
Traveling in this way he eventually reached the boarder of Navadvipa.
Observing the beautiful countryside he began to lament, "Oh, most mercifulSri Caitanya
Mahaprabhu, why have you sent me into this world now? Being unableto witness
your divine pastimes in Nadia I am lost in intense suffering."Thinking in this
way, he walked on very slowly, crying pitifully. But to his astonishment,
when he entered Navadvipa proper, he found that each and every house wasfull of
joy and happiness. In every corner the loud chanting of "Hari, Hari"resounded.
From all directions men and women eagerly rushed to the house of Sri
Caitanya.
There the Lord and His associates danced ecstatically in sankirtana, thus
Navadvipa was floating in the ocean of happiness.
For some time Narottama enjoyed the vision of this joyous scene,when
suddenly, everything changed. Again the city of Nadia was sunk into the depths of
despair.
Narottama burst out crying, "Oh Lord, what have I seen?" Narottama sat
thoughtfully for some time, then eventually asked a passerby where he could
find the house of Sri Caitanya Mahaprabhu. With his head hung down,tears
streaming from his eyes, the man replied, "Look over there, that is the house
of Prabhu, go in this way." Seeing the Lord's house Narottama began to cry
also.
At that time Suklambara brahmacari happened to be passing by and his
curiosity was aroused upon seeing Narottama. Narottama bowed to his feet,
and Suklambara asked, "Who are you"? When Narottama stated his name,
Suklambara immediately broke out in tears and warmly embraced Narottama with
deep affection. With a choked voice he explained to Narottama, "When Gauracandra was
absorbed in ecstatic trance in the village of Ramakeli, He called out your name lovingly.
Who can understand the mystery of the Lord's pastimes? At that time he predicted
your arrival here. Oh my son, all the mahantas, including myself,have been
eagerly waiting for you. Actually Prabhu's disappearance is unbearable for
us.
Some of us have already disappeared from this world."
He then introduced himself to Narottama and brought him to meet all the other
remaining devotees of Gauranga. Narottama worshipped everyone'sfeet, and
they embraced him. Though they were merged in intense suffering due to separation
from the Lord, they felt immediate relief and happiness upon seeing Narottama.
They eagerly questioned Narottama about many things, and Narottama happily
answered them all. Damodara Pandita and others did not want Narottama to
leave them, thus Narottama stayed in Nadia a few more days in the houses of the
favorite associates of Mahaprabhu. Narottama was so fortunate that in his
dreams he was able to meet those devotees who he had not met there due to their
demise.
After a few days passed the devotees reluctantly, and with heavy hearts,
allowed Narottama to leave. They told him sweetly, "Prabhu has kept us alive only to
see you. But, alas, we will not be able to see Srinivasa." Saying this,their
voices choked with emotion. With a perturbed mind, Narottama touched everyone's feet
and went to Gauracandra's house for a final visit. There he found even the
servants and maidservants of Prabhu on the verge of death, due to separation.
Seeing Narottama, their misery doubled. Blessing Narottama they said, "Due to
the wish of Prabhu, you will execute His plans and perform wonderful
service."
Then they bade him farewell. Narottama cried loudly and fell on theground in
the courtyard of Gauranga. After a long time, he controlled himself and
started for Santipura.
Narottama was charmed by the beauty of Santipura. He went to thehouse of
Advaita Acarya and worshipped the feet of Sri Acyutananda, son of Advaita
Prabhu. He was merciful to Narottama and introduced him to all the devotes.
Later he ordered Narottama, "Go to Nilacala first and then come back to your
place and begin to popularize kirtana." Saying this he began to weep and his
thin body trembled. Narottama again worshipped the feet of all thedevotees
and took his leave.
Arriving at Harinadi village he crossed the Ganges and entered Amvika. There
he asked someone where he could find the house of Hrdaya CaitanyaPandita, and
found out that he was not far away. Someone who had seen Narottama pass by,
rushed ahead to Hrdaya Caitanya and informed him excitedly, "A beautiful
young man who is filled with love for Gaura-Nitai is coming to see you."Sri Hrdaya
Caitanya immediately understood that it was non-other than hisbeloved
Narottama. Filled with emotion, he ran to the door step to welcome his
disciple. Narottama fell at the feet of his guru, who tearfully welcomed him,taking
him in his lap. He then took Narottama to the temple of Gaura-Nitai for darsana.
Seeing his beloved Lord's before him, Narottama fell on the ground crying.
Hrdaya Caitanya pacified him and gave him the Deities garland.
With great affection, Sri Hrdaya Caitanya kept Narottama with him for 2 to 4
days and then, after dedicating him to the feet of Gaura-Nitai,ordered him
to go to Nilacala. All the great Bhagavatas, including Sri HrdayaCaitanya, were
deeply aggrieved to see him go.
Narottama traveled quickly, eager to reach Khardaha. He became so excited
upon entering Khardaha proper, that he lost his usual reserve. MahesaPandita and
others rushed to greet Narottama when they saw him approaching. "We were
dying with separation from the Lord," they said, "but now you have cometo soothe
our aching hearts, like a cooling oasis in the desert of misery. We have known
about you for a long time and have already heard about your travels to Vrndavana,
the stealing of the manuscripts, as well as your visit to Navadvipa. We are so
happy to finally see you." Saying this they each introduced themselves,and
Narottama tearfully worshipped their feet. Thereafter they took Narottama tothe house
of Prabhu. When Sri Vasu and Jahnava were told of Narottama's arrival,they
eagerly requested that he be brought to the interior of the house immediately.
Entering the room, Narottama felt himself extremely fortunate and worshipped the feet
of the two Iswari's, then bowed to the lotus feet.
Who can understand the mystery of the Lord's pastimes? At that time he predicted
your arrival here. Oh my son, all the mahantas, including myself,have been
eagerly waiting for you. Actually Prabhu's disappearance is unbearable for
us.
Some of us have already disappeared from this world."
He then introduced himself to Narottama and brought him to meet all the other
remaining devotees of Gauranga. Narottama worshipped everyone'sfeet, and
they embraced him. Though they were merged in intense suffering due to separation
from the Lord, they felt immediate relief and happiness upon seeing Narottama.
They eagerly questioned Narottama about many things, and Narottama happily
answered them all. Damodara Pandita and others did not want Narottama to
leave them, thus Narottama stayed in Nadia a few more days in the houses of the
favorite associates of Mahaprabhu. Narottama was so fortunate that in his
dreams he was able to meet those devotees who he had not met there due to their
demise.
After a few days passed the devotees reluctantly, and with heavy hearts,
allowed Narottama to leave. They told him sweetly, "Prabhu has kept us alive only to
see you. But, alas, we will not be able to see Srinivasa." Saying this,their
voices choked with emotion. With a perturbed mind, Narottama touched everyone's feet
and went to Gauracandra's house for a final visit. There he found even the
servants and maidservants of Prabhu on the verge of death, due to separation.
Seeing Narottama, their misery doubled. Blessing Narottama they said, "Due to
the wish of Prabhu, you will execute His plans and perform wonderful
service."
Then they bade him farewell. Narottama cried loudly and fell on theground in
the courtyard of Gauranga. After a long time, he controlled himself and
started for Santipura.
Narottama was charmed by the beauty of Santipura. He went to thehouse of
Advaita Acarya and worshipped the feet of Sri Acyutananda, son of Advaita
Prabhu. He was merciful to Narottama and introduced him to all the devotes.
Later he ordered Narottama, "Go to Nilacala first and then come back to your
place and begin to popularize kirtana." Saying this he began to weep and his
thin body trembled. Narottama again worshipped the feet of all thedevotees
and took his leave.
Arriving at Harinadi village he crossed the Ganges and entered Amvika. There
he asked someone where he could find the house of Hrdaya CaitanyaPandita, and
found out that he was not far away. Someone who had seen Narottama pass by,
rushed ahead to Hrdaya Caitanya and informed him excitedly, "A beautiful
young man who is filled with love for Gaura-Nitai is coming to see you."Sri Hrdaya
Caitanya immediately understood that it was non-other than hisbeloved
Narottama. Filled with emotion, he ran to the door step to welcome his
disciple. Narottama fell at the feet of his guru, who tearfully welcomed him,taking
him in his lap. He then took Narottama to the temple of Gaura-Nitai for darsana.
Seeing his beloved Lord's before him, Narottama fell on the ground crying.
Hrdaya Caitanya pacified him and gave him the Deities garland.
With great affection, Sri Hrdaya Caitanya kept Narottama with him for 2 to 4
days and then, after dedicating him to the feet of Gaura-Nitai,ordered him
to go to Nilacala. All the great Bhagavatas, including Sri HrdayaCaitanya, were
deeply aggrieved to see him go.
Narottama traveled quickly, eager to reach Khardaha. He became so excited
upon entering Khardaha proper, that he lost his usual reserve. MahesaPandita and
others rushed to greet Narottama when they saw him approaching. "We were
dying with separation from the Lord," they said, "but now you have cometo soothe
our aching hearts, like a cooling oasis in the desert of misery. We have known
about you for a long time and have already heard about your travels to Vrndavana,
the stealing of the manuscripts, as well as your visit to Navadvipa. We are so
happy to finally see you." Saying this they each introduced themselves,and
Narottama tearfully worshipped their feet. Thereafter they took Narottama tothe house
of Prabhu. When Sri Vasu and Jahnava were told of Narottama's arrival,they
eagerly requested that he be brought to the interior of the house immediately.
Entering the room, Narottama felt himself extremely fortunate and worshipped the feet
of the two Iswari's, then bowed to the lotus feet.
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